Showing posts with label Satire. Show all posts
Showing posts with label Satire. Show all posts

Sunday, September 6, 2015

Cough Off

If the headache is more of your thing, click here.



At first I thought I’d name this article ‘Saved by a Cough’, one might think it was a grammatical mistake, after all, we all want to be saved from a cough, not saved by a cough, but, trust me when I say there is no mistake, and it was as intended, saved by a cough, also I wear I’m as sober as you are, so worry not. And there was always the problem of pharma companies having read the title and not bothering to read the actual article, spamming me asking for the miracle cure, so I settled for the above title. I have come a long way from having thousands of unread mails to having almost zero unread emails. I actually have negative unread emails; I mean some of those emails I have read more than once, so I call it having negative unread emails. It took me almost three full days, fifteen full cups of coffee and three pizzas to finally configure my Gmail with all those email filters so that I don't have too many unwanted unread emails, in the process of which I sacrificed three days of facebooking. That was actually a thrilling wait as I was expecting a burst of notifications, although, it didn’t happen, that’s another matter altogether. So I don't want to ding all this by opting for the former title, ‘Saved by a Cough.’

Cough is like a spork. Like spork combines spoon and fork. Cough combines sneeze and seriousness. It’s almost like a sneeze only looking more serious. People might laugh when one sneezes, but have you ever seen people laughing at a cough? The answer is a resounding no, that’s because the cough is very good at looking very serious. And it comes handy in quite a few situations.

For someone like me cough is a great tool. But what exactly do I mean by ‘someone like me’, no I’m not talking about my lineage when I said it, I meant in a behavioral way. I’m a very, very - not that any number of ‘very’s can do the justice here - very shy person, and won’t talk out unless it’s absolutely important, and for a shy person the absolutely important is much beyond anything normal. To illustrate, one time during snorkeling, I jumped from a two storied boat, and as someone who doesn’t know swimming, I jumped with my breathing pipe attached to my face and as expected, upon the impact it got ripped from my face and I was there thrashing and flailing in the azure waters of the ocean near the boat. My love of water made me jump, although a part of me had been warning me, ‘You don’t know swimming, dumbo!’, but who would listen to good advice from the brain, right? Anyway, as I was there thrashing in the water, I was evaluating my options, should I shout? It seems logical before I die out drowning, but my shyness didn’t let me utter a single cry, besides it forced me to step up to the situation and do something stupid. It made me dive deeper into the ocean and catch my snorkeling pipe before it sank and with a great difficulty I had finally put it on. Although I was saved, coughing all the swallowed water out - a real cough -I got nasty cuts on my legs, thanks to the bottom edges of the boats. If a drowning and possible dying scenario didn’t classify as important, I don’t know what would.

For a person as shy as me, from times immemorial it was the cough that came handy and helped us out in most situations. There are many types of coughs, I’m not talking about the chronic cough, which threatens to pull the lungs out and throw from the mouth. Rather, it's  a mere affectation, an adopted cousin of the real cough, who claims to be the twin of the earlier cough. This is a fake cough, which comes in various lengths as the situation demands.

We always get stocked from the same grocery shop, time and again. The shop looks as yellow as it always did. As if it’s painted thus, a dull yellow with greasy smudges covering all the walls, possibly because of the shop boys rubbing their hands on the walls after handling tamarind. The shopkeeper knows my grandfather, my father and mother and my brother and me. Uffff! So when we go there and if he is still attending someone else, it’s because he wants to attend to us in peace, or so I would like to think. There are others who would budge their way, pushing others until they are face to face with the shopkeeper, get their list packed, and pay the money and leave. But I stand back at a respectful distance from everyone else, almost screening myself from the eyes of shopkeeper, trying to merge in the background, so that he wouldn’t attend to me first which would irk others. I let them shop in peace and when I think people who came before me completed their business, I move ahead to give him my list. But there’s a catch, people who come after me often tend to wedge themselves in that respectful gap I’ve left and try to force their way. This is where I issue a respectful cough, just audible enough to the person who has jumped the line, and if he/she has any decency, they would come back and wait for the turn, although I must admit the success rate here would be less than 25%.

And after all the waiting when I finally come face to face with the shopkeeper, there can be two contextual coughs. If the shopkeeper is still attending some other list and not have looked at me, a cough to announce my presence, just a bit bigger in length. And when, after paying the price sometimes shopkeeper forgets to hand me change, or whenever has not given the full change, I cough, but this time looking not at him, but at currency notes in my hand, making a counting gesture, this always goads  him into handing me my change. Magic!

I’m shy even to say ‘Excuse me,’ when my path is blocked by two people who have decided that that is the right place for them to stand and exchange gossip, or by couples in park canoodling and lay there in wonky twists. Here the cough comes in two short bursts, with minimal amplitude, unless of course when I’m in a moving train, as it would require a greater magnitude to cancel out the ambient noise.

When two friends are calling me names and talking about me, not knowing about my presence, it’s a good idea to go away from there. But if I must go there, I’d clear my throat clearly and audibly before any damaging piece of gossips reaches me. Clearing-throat is, after all the little brother of cough.

When someone wrongs me and I hate them so much for that but he happens to be physically well built than me thereby denying me the possibility of going and breaking his leg, I sneeze and cough a lot in his presence, thereby trying to gross him with my saliva and hoping they would be attacked by some airborne disease to which I’m immune to, till he realizes his mistake and apologizes to me. Although I’m not sure how I can cure him if he really happens to apologize to me. I’m still working on this hypothetical situation and update you once I have an answer.

I have this habit of pulling up my left sleeve of my shirt to my shoulders. Why do I do that? I have no frigging idea, and I do it subconsciously, just like I spin a pen with my fingers, And every time I’m in the presence of my teacher/instructor my friends issue a small cough which reminds me to pull my sleeve down. Although to be honest, sometimes I’ve no idea why they are coughing and if their cough is real.

My uncle, it seems, to never get a listening ear at his home, and he vents that out whenever he comes to visit relatives. He talks at great lengths about everything and anything, which is most often trivial poppycock, even going to the length of reading from the Sunday magazine, adding his own face expressions and exclamations to every line, expecting me to nod my approval every time, with clasped arms. It’s the worst punishment. The stories are meant to be read aloud, but magazines aren’t. No one ever reads a magazine aloud and it should be made a criminal offense if anyone attempts it. At these times I let out a big drawn out cough and I clutch at my throat and run for water and that’s my chance of escape, and I go as far from that room as possible, But this works only if the water bottle is not near me or kitchen is far from us. Ah! This would definitely come under life threatening situation, where no cough would work and I would get up and say I need to go to the toilet. But if I’m very unlucky and happen to be sitting in room with attached bathroom, I’d have no choice but to go to the bathroom and wait there patiently, peeping from it time to time, hoping someone to call him, and making my escape path clear.

Speaking of the bathroom, I’m reminded of the situation when a loud cough becomes the de facto savior. Whenever someone coughs in a class or a meeting I invariably tend to assume it’s because he/she needs to pass the gas and using the cough to muffle the decibels if any, and gain some peace of mind. But, bear in your mind ‘With great fart comes great responsibility,’ so here one has the additional responsibility of timing both of them exactly at the same moment. Otherwise that person becomes the cynosure of the crowd and the purpose is lost, exposed and caught red-handedly, or more like red-facedly. It’s as good as calling out, “abracadabra, look at me!”

You think that a lazy, shy student is the only species using cough as best as he/she can? Well, you are wrong. In an Indian high school context, in the tenth-grade biology there comes a lesson about the human reproductive system. Bizarrely enough all the strong and healthy teachers suddenly seem to have caught up indubitably in a chronic cough which leaves them as soon as the chapter is completed. Somehow those high-pitched coughs, and those obscure diagrams which don’t make sense go hand in hand. Suddenly you see a whole lesson filled primarily with teachers’ cough trying to escape the manscape of wry, suppressed, and tight smiles.

A Cough is as important as a sanitary pad for a girl on periods, but sadly enough, both of those are shoved under a mat as if they are a taboo. But I believe every cough has its day.




Saturday, April 11, 2015

Oh Dear Gandhi! - Part 2


continued from part 1


“Get the hell out of here, all of you” roared Gandhiji, evidently suppressing his rage, jaw clamped tight. Everyone except his close allies left the hall. There were just five people standing, Gandhiji himself, Rajendra Prasad, Nehru, Jinnah and Yuva, staring into the silence, which stretched into longer and much intense quietness, making the sound of rain spookier coupled with the howling wind as if foreboding an onset of disaster.

After making sure the crowd left, still in a suppressed tone, teeth grinding, Gandhiji asked, “Please tell what they said was a lie, Yuva.”

Yuva replied in a hollow and a far off-ish voice, licking his lips nervously, “Bapuji, I’d have given anything in this world to have what they said to be a lie, but sadly it’s not. They were telling the truth. I helped them manage their team and set up a national team.”

Glaring red, Gandhiji asked, “Yuva, you? I cared for you like my own son and yet here you are hatching a diabolical plan right behind my back, you filthy half-blood.”

“Half-Blood? What’s that supposed to mean.”

“It means you’re only half-Indian, and the other half of you reek of British.”

“Now, that’s offensive. All I did was help them set up a national team, as they are playing really good. They were even able to defeat other nations,” said Yuva in his defense for Gandhiji’s words stung him a lot. Growing up in the Sabarmati ashram, he never considered himself British, though he is half British. He has been working with Gandhiji towards Independence of India since he was a mere child.

Gandhiji was now shaking with anger now, with fists tightly clenched, “Who the hell are you to set up a national team for my people?”

“Oh come on, Bapuji, now you’re just behaving like an unduly overprotective father, it’s just a game, and I just helped them set up a national team, since I felt they were particularly good at it.”

“Of course I’m behaving as a father, I’m the father of the nation, you moron. And it’s not just a game, its cricket, a congenitally British game. And you say they’re very good at it, which only proves that they’ve been playing and practicing since so long. Bloody rascals!”
There was a prolonged silence.

“You know what Yuva I think I know exactly how to make them shred the cricket out of them. Once they understand that they can’t win at it, they will soon forget it and some other Indian game will take that place in their hearts.”

“But you can’t do it Bapuji, they’re naturally skilled at it, and they are only going to extend their wins.”

A dark silence ensued, Gandhiji, broke the silence, suddenly laughing eerily, a mocking mirthless laugh, like a mad scientist, “Oh is it? Let’s see. What if they have either batsmen or just the bowlers but not both? Such combination can never continue their winning streak.”

“I agree, but why would they choose such a pathetic team, when they’ve great bowlers and excellent batsmen at their disposal?”

“Oh no, they’ll not, but they will be forced to. What if India is divided into two countries, one which has all the batsmen and one which has all the bowlers? That means there will be two teams, one team bad at bowling and other bad at batting. Such team can never win and after some time they will lose their heart and hopefully an indigenous game like Kabaddi or Kho kho will take its place.”

Understanding slowly dawned upon Yuva, and he saw that Gandhiji was not joking and was talking in a serious business-like tone, “Bapuji, please don’t do it, I beg you. It’s just a game, and our people love it.”

“You either die a hero, or live long enough to see yourself become the villain,” replied Gandhiji and added, “Till now you’ve seen a very saint-like Gandhi, now is the time to see the evil genius version of me.”

Yuva always had a little sadistic desire, to see Gandhiji loosing cool at someone and shouting at them, but now that it’s being done to him, he didn’t entirely liked it, “Bapuji, please don’t do it, it’s not going to work. Love for something can’t be tweaked so easily. Opinions, interests and love are subjective matters and can’t be interfered with.”

Gandhiji spoke with obdurate determination, “I’ll only accept that cricket is not just an English game when they replace the tea-break in the game with a filter-coffee-break. Can you convince them to do it?” questioned Gandhiji, and Yuva had no answer for that.

Gandhiji continued, still glowering at Yuva, “I can’t let this happen, because of cricket, my own people told me lies, knowing fully well how much I worship truthfulness. Truth the unique, absolute, ultimate and eternal thingummy,” said Gandhiji.

“Truth is subjective and sometimes irrelevant,” contested Yuva.

“What load of gobbledygook you speak? The Truth is never irrelevant.”

“Say, a drunkard comes and ask you how many floors you can go up such that you throw a cat down and it wouldn’t be hurt.”

“What the deuce has it got to do with the truth,” replied a confounded Gandhiji.

“Just answer my question.”

“I don’t know, maybe seven?”

“Here the truth should be saying I don’t know, but such answer won’t satisfy a drunkard, so if you say you don’t know he’ll go and attempt the experiment. Instead if he asked me the question I’ll reply, that cat landing on its feet is a myth and it’ll die even when thrown from the first floor. I maybe saying a lie, but I do it with a hope of discouraging the person so that he won’t attempt his experiments and harm the cats in the process. So you see Bapuji, the truth is subjective and contextual, and in some instances totally irrelevant.”

“And here I thought you didn’t like cats.”

“I don’t like cats, but that doesn’t mean I want them hurt or dead. I don’t love someone doesn’t mean I hate them. Not everything in the world is black and white, or truth and lie. Some things might belong to both the orders or might be part of no classification at all. We should able to accept that. Just like we should accept our people’s the love towards cricket. Bapuji, please don’t go ahead with your partition idea, moreover it’s never going to yield the result you are expecting.”

“And why wouldn’t the idea work, because, it’s my idea? You think me as idiot? What the heck, I’m one of the brightest minds in the world. I’ve a major degree in law from University College, London. Just wait and see how my idea is going to end cricket in the subcontinent,” and added Now, Jinnah I see on your face, that you’re dying with excitement to tell me something, what is it?” 

Jinnah replied, words tumbling from him in his excitement, “Bapuji, I even know a good excuse to implement that partition idea.”

“And that is?”

“We say that Hindus and Muslims have different ideologies and hence need different jurisdiction saying which we propose a two nation theory.”

Nodding vigorously Gandhiji said, “Preposterous, yet I suspect it will be a highly efficient plan. Nothing works better than religion in sub-continent. Now come on in Jinnah, we’ve got a lot to discuss.” Gandhiji saw Yuva was trying to say something, so he raised his hand signaling him to stop, “Yuva, nothing you say will change my mind now, and I’m not the sort of person who changes his thoughts after committing to an idea and get out of here.”

---o---

Gandhiji turned a deaf ear to his pleadings and proceeded with his idea, and so born India, Pakistan, and later Bangladesh. He was successful to a certain extent. Certainly India's strength has always been its batting line-up with the likes of Sachin Tendulkar, Sourav Ganguly, and Rahul Dravid; and Pakistan has always been the bowling studded with Wasim Akram, Waqar Younis, Shoaib Akhtar . But Just as Yuva predicted the partition couldn’t stop either India or Pakistan from winning a world cup and leaving aside the victories and defeat the partition failed to hamper the feverishly divine enthusiasm cricket enjoys in the subcontinent, with the most loyal fan following. What more the sub-continent people took their love with them to all the places they’ve gone too and almost infected the locals there with it. South Africa and West Indies stand testimony to that.

Yuva, now an elderly man, reflected the incident while folding his team India blue jersey just having returned back from Cricket world cup in Australia. His daughter booked tickets to the couple to all the world cup matches. She knows that her parents loved cricket. Well, more like her dad loved cricket and her mom liked to be with him.

“Why so serious?” said Shruthy laughing bringing two cups of filter coffee, “What were you musing on so seriously?”

Yuva took the plate from her and set it on the teapoy, and took Shruthy into her hands, “I was just wondering, how come you’re so beautiful, even after becoming a grandma to two kids.”


“Shut up, you.”


Oh Dear Gandhi!

For a background info on Yuva, head on to the Yuva Prequel story.


“Such cute little things,” said Gandhiji, munching his dhokla with one hand, “Come here Yuva, give this little guy a scratch.”

“But you said scratching in the public is not good manners.” replied Yuva promptly.

“Scratching yourselves in the public is not good manners, but that rule applies only to oneself.”

“So, I can scratch others in public?”

“No, you can’t, and you shouldn’t. But scratching pets is okay, anywhere.”

“Bapuji, I’m not sure cats are okay with scratching anywhere. They aren’t like dogs, besides that cat is looking at me murderously.”

“I meant anywhere, in public or in private, didn’t mean anywhere on the cat. No will you come give it a scratch or not? After all, it was your pet.”

“No, I won’t, you know I stopped loving cats, not after they behaved as if they never saw me when my cousin came. They abandoned me and went to cuddle that cousin of mine and I’m telling you, she’s a mean girl,” said Yuva tracing an ‘S’ on the table with his finger, absentmindedly.

“So she’s a mean girl huh? Well, all girls are.”

“Not all, why can’t all girls behave like Shruthy, she’s intelligent, kind, understanding and love--” suddenly Yuva checked himself and stopped, and continued, “loving towards animals.” He almost came close to saying out ‘lovely’. 

He wished Gandhiji would become busy again, over few years he suddenly had found a leisure time. Not because he wanted to but because he was forced to. The time between late afternoons to dusk, most of his programs suffered a lack of proper attendance from the masses, it was almost always just the ashram members attending during those times, sitting out of compulsion and trying not to yawn too much.

Gandhiji reasoned maybe people were sleepy during afternoons and preferred a proper siesta to his lectures. He tried to make peace with the fact and made it his time of leisure where he could relax. Although Yuva knew the real reason for the poor attendance, he didn’t want to reveal, because he promised the villagers, but now he’s having second thoughts, for more leisure to Gandhiji meant little time to him to be with Shruthy.

---o---

The crowd struggled hard to keep down their feverish excitement and muffled sounds came out, unable to contain grinning, there was a gaggle of excited noises. Indians are not used to stifling their laughs.

So Gandhiji asked them straightforward, “Why not share your happiness with me, after all, I always do.”

So one villager extricated himself from throng, with a turban and mud particles clinging to his crops of chest hair, which obviously showed he just celebrated, a little too much, rolling in the mud, let huge sigh of relief, finally at being able to open his mouth tell everything. In an uncharacteristically high pitched tone he yelled, “And we had to hit the last ball for a six, and our guys did, in fact, hit it over the rope, to the cow corner, yahoo!!”

Yuva’s heart was beating fast, he feared its thumping might make enough noise to attract attention of the people, yet at the same time a guilty tiredness seemed to grip him, making him go weak in the limbs.

“Holy cow!!! They hit to cow corner, our own guys, see how this sport is desecrating our sacred animals,” bellowed Gandhiji.

“But Gandhiji it is just terminology, there weren’t really any cows at that corner,” replied the same villager.

“Doesn’t matter, cows or no cows, it’s still a cow corner and we must maintain a healthy respect towards it.”

The damage was done. The secret is now revealed, and the realization sent a frisson among the people, as they thought about the ramifications. Yuva was shifting uncomfortably in his place and was readjusting his posture for umpteenth time that evening. Now he almost moved to the edge of his chair.

“So this is what you guys were up to, all the afternoons. Now I see the reason for such poor attendance in noon and evening sessions. You guys were playing cricket, and it seems you were even playing with the Britishers. That too, after I’ve clearly instructed you not to. Cricket is an English game. Outrageous! You, tell me exactly how you people were managing it.”

The villager, who was so enthusiastic earlier, has the air sucked out of him now. He removed and undid his turban and confessed that they were indeed playing cricket, that too practicing in a neighboring village so as to get maximum possible immunity from Gandhiji and the ashram inmates. They were not just playing locally anymore, there was even an “Indian test team”, which was playing international test matches.

Gandhiji was roaring with anger now, “Hey Ram, I can’t believe you abandoned a direct order. I asked for a simple thing, to not play cricket, as it was an English game through and through. You know what, this is treason.”

“Um, Bapuji, er, I’m not sure it’s treason; you’re neither a dictator nor the government.”

“Shut up, you imbecile.”

Yuva lapsed into an aggrieved silence, never in his life he saw Gandhiji firing with such anger. He was burning with rage. Suddenly it started raining heavily, a thunder less rain; it seemed as if the nature was too frightened to issue forth the lightning and thunder in the wake of Gandhiji’s ferocity.

“You are all a bunch of clowns, who can’t tell apart a kitchen rat from a kangaroo, you couldn’t have set up a national team; now just tell me how you did it?”

Almost all of the people present there swallowed hard and there was a collective sound of gulp, they all said in unison, “No Bapuji, w-we-um managed ourselves.”

“Lies. You even retort to telling lies to me? To me? How dare you? Tell me who did it, or else I’m never going to talk to you. I’ll shut this ashram down and go back to London.”

People loved Gandhiji dearly, and though it hurt them to tell the truth, they had no choice. Slowly their hands began to raise, with just their index finger outstretched, the finger which has been used to accuse from times immemorial, at Yuva.


“Shit,” cursed Yuva, as a sea of fingers pointed at him.



Sunday, March 1, 2015

Madrasapattinam #2


continued from part 1


It was more or less confirmed that British is at last going to leave India, and India was on the verge of Independence. It will take some time, and just the perfunctory transition of powers everywhere is what might cost some time. Independence was in the air. There were talks of Democracy.

It was a little more than a year when Yuva met Gandhiji again. As soon as he noticed Yuva approaching him, he waved away all the people crowding him and hugged Yuva.

“What magic have you weaved you young wizard? How did you manage to get the British out of Madras? You don't even provide the details in your letters,” asked Gandhiji.

“You can think of me as Sherlock, I choose not to give away too many details before the case is solved.”

“Sherlock huh?  That's so British. You'll never stop reminding me that you are half British.”

“I'm half British alright, but you've made me a complete Gujarati. Ah! I missed dhoklas.”

“You can have as many dhoklas as you desire, but first tell me how you accomplished the task.”

Bapuji, human emotions are tied to fairly simple things in life without which life is tiring, like the way it was for me without dhoklas.” Yuva continued, “What I did was using the influence my grandparents have and relatives got with the Tamilian community, I've instigated some rumors and made them propagate them.”

“Rumors? What sort of rumors? And why would they have such an impact?” asked Gandhiji unable to control his curiosity.

“You might not entirely approve of what has transpired, but this was what happened. I was able to spread the rumors that Hindi would become the country's official language. In the beginning people didn't believe it; they reasoned how could a language as young as Hindi can be made a national Language when India has one of the most ancient languages in the world: Tamil. Then with a little theatricality I've disguised myself as a British general, thanks to my English mother I only had to change my dress and speak using correct language, and talked with a couple of large gatherings and confirmed the rumors indeed were true, as the people who can speak Hindi can be found throughout India and it's relatively n easy language to learn.

Tamilians were very upset, and they wanted a democratic solution for choosing a national language and approached the Tamil elders regarding the dispute. You certainly know that our family has long been a respected family for we've had great poets and musicians. The Tamil elders committee had many of my family members. They came up with this solution, which was provided by me of course, the reason for this situation is the omnipresence of Hindi, so they asked the people not to talk in Hindi and also asked the North Indian settlers to leave.

“Initially they were reluctant to leave but then I started campaigning against the presence of North Indians in Madras and asked people to be hostile to them. And almost after a year they could bear it no longer and most of them moved out, some to their native places, and some to upper coastal states. The campaign was as successful as a boundary that came from the middle of a bat.”

Goddamnit! Off with your cricket references, it's not swadeshi. If you can't help using metaphors use Gilli Danda for god's sake. But still I don't get it, why the presence or absence of North Indians in Madras would have any effect on Britishers?” asked Gandhiji looking gobsmacked.

“Because, the Britishers love, no, they literally live on tea. Although Tamilians are the best for making filter coffee, have no frigging idea how to make tea. And for years, all the tea they got while in Madras was from the Chai wallahs from the north Indian settlers. And once the North Indians moved out there was no way they could get Tea, and after trying tea from locals they've realized why all the locals take coffee but not tea. It's an unwritten law of kitchen. One can't be good at making both coffee and tea. And a Britisher without Tea is like a Green Lantern without his ring.”

“What the hell is a Green lantern? “

“Sorry, I forgot you don't follow US comics, to translate it’s like saying gunmen without his gun, or like a sea without the water. Already they are facing a colossal protest all over India, and in Madras where the Britishers have always traditionally felt home now couldn't even get their basic life requirements. And without their life force the Tea, they felt their stay here was no longer worth it.”

“Yuva, that's brilliant, had I known this I would have launched a Quit Tea campaign and we would have gotten independence decades ago, but in this process you've said a big lie and as per rule you should be banished from the ashram.”

“Well, everything is fair in love and war, and the lie which I propagated was for country's good and not for my personal gain, if you still think I deserve a punishment I'll gladly accept, after all I love you as my own father and Lord Ram has even gone to Forests for his dad.”

“But I'm not Dasharatha. Whatever you did was for a good cause, but the ashram ideology is to 'Never compromise. Not even in the face of Armageddon.' so it's against my principles. But I love more than I love my own son. I can't punish you, and for you I can overlook my principles, so don't worry, I'll do what is necessary to absolve you of your sin.”

“What do you mean? How can you do that?”

Gandhiji moved closer to Yuva and whispered, “What if you didn't tell a lie? What if Hindi is going to be our national language? Then there is no lie in what you said.”

“But that's not true. During your discussions, everyone voted for English to be the national language.”

“Yes, I know. But here I promise you Yuva Iyer, son of Vishnu my closest friend, I'll do everything in my power to make Hindi the national language of India.  And this should remain our little secret.” said Gandhiji with a resolute voice and smiled a little in smug way and added, “Come now let's have dhoklas.”


“Thank you Bapuji. I also want my chai after all I'm half British remember? I've too been starved of my life force – tea.”


Madrasapattinam #1


For a background info on Yuva, head on to the Yuva Prequel story.


On a monsoon day after the Quit India movement, Gandhiji was suffering from a mild fever and stayed back in the ashram and was being attended to by Yuva. 

“You need to get that shroud away”, suddenly said Yuva. 

“What shroud?” asked a perplexed Gandhiji. 

“That thing which engulfed you internally and had been bothering you, you look so desperate and lost.” 

Hmmm! Easier said than done.... Yuva, come here.”

Yuva sat on Gandhiji’s string bed and moved nearer to him. 

“I have a confession to make.”

“Are you going to say that you loved someone while you're in England but broke up?”

“Yes, I mean no,” Gandhiji panicked, “How the hell did you deduce? You’ve got spies on me?”

“Relax, don’t get so worked up, I was just kidding. So it’s indeed true, after all. Who was she?”

“Forget it Yuva, it’s a long and sad story,” said Gandhiji, staring the dirty yellow wall.

“Why are you looking at the wall? Why did you not marry the love of your life, Bapuji?”

“It’s etiquette to stare onto a wall when talking about a long lost love. You’re too young to understand that. Make a note of this; ‘If you want your love to become your cherished memory forever, never marry your love,’” replied Gandhiji looking back at him and added, “Besides, am not a Madrassi to get hooked with a Britisher. Now let’s get back to business.”

“Of course you want to get back to business; after all you’re a Gujarati, only you gujjus can jump from a discussion of love to business,” chuckled Yuva.

Yuva, I’m serious.”

He was tempted to say, 'No you're Mohandas Karamchand Gandhi' but decided against it. “Ok, I'm sorry, just thought a little humor might aid you. So, what's the confession about?”

“You realize how effectively British has suppressed the Quit India movement? I believed it was a foolproof campaign, one that will definitely ensure India its independence. But the way it failed, I'm not even sure if I'm on the right path. Do you suppose I made a mistake when I didn't support the likes of Bhagat Singh and Bose? I always believed nothing in the world is worthy of bloodshed. But frankly, I'm not sure anymore.”

Ufffff!  Just a minute, that's a lot to digest. I'm convinced it's the fever that's making you talk this way. Remember what you told me when I was a little kid. To quote you, 'There's a reason why people are not given horns or claws, but a mouth which can speak, Humankind is blessed with intelligence so that they can talk and reason with people without retorting to violence'  I still believe in that.” 

“Then why did the Quit India movement fail? You know what's even more alarming? Many Businesses men from India didn't support the movement as they were being profited by the heavy wartime expenditure of England. And several Civil service officers didn't support the movement, particularly in Madras where it's of utmost importance to have a successful campaign. Without weakening the hold of the British on Madras it's impossible to attain independence.” explained Gandhiji. 

“What makes you consider Madras would play a vital role in the freedom struggle?” asked Yuva, “I thought Bengal was the most important province.”

“The reasons are one too many. It's a coast with access to other British colonies in Southeast Asia. And Madras is the place where they had one of the first governor generals and the English school system. Can you believe they have around 200 English schools in the Madras region alone? Madras has the oldest British church, which witnessed marriages of the legendary Elihu Yale, after whom the Yale University derives its name and of Robert Clive. They've even opened a damn cricket stadium there.

“Tamil people have always been most welcome and when the British entered from the South they made good friends there and got intertwined. They've made Madras like a second England, it's a municipal corporation. They've started a bank and even made a new structure they're calling a mall. Heck, Madras reminds me of London more than London reminds me of London.

“Britishers are deep-rooted in Madras, and even Germans understood the vitality of Madras. It is Madras they've bombed during World War 1 in their fight against England.”

After a prolonged silence Yuva spoke, “So you think if we can somehow drive them out of Madras, we have a possibility of Independence?”

“Definitely, I'd bet all my money.”

“Yeah right, like you've got a lot,” said Yuva with a wink and added, “You worry about the rest of India I'll take care of Madras, and after all I'm half Tamilian.” 

“You? And here I was thinking I was being delusional because of my fever. Also, it's safe to say I look more like a Tamilian than you do, thanks to your complexion which is not swadeshi if you ask me,”

“Ha-ha, very funny. Jokes aside, trust me on this. I'll leave to my Grandparents house tomorrow.”

“You're so young and naive, and have no idea what you're signing up for, give me one good reason why I should trust you with a matter as important as this.”

“Because, you and your entire team including your strategist Nehru dada are clueless what to do.”

“Fair enough! I'll ask Vinobha ji to escort you to Madras.”

“Next time I meet you, you can almost certainly expect a positive result.” 

continued in part 2




The Boy Who Saved a Brinjal (Yuva Prequel)



And there he was sitting, in a dilemma not knowing what to do. He wasn't in such a predicament even when he was contemplating on whether to tell his dad about his smoking or the time he was on his maiden sea voyage. He was at the end of his thinking capacity on what to do.

Mahatma Gandhi had visited Madras to inspire youth in the freedom struggle, to equip them with his methods: nonviolence, pacifism, Swadeshi policy—the boycott of foreign-made goods, especially British goods. Vishnu Iyer, his best friend had invited Gandhiji to his house. That's the root cause of his dilemma because there was a problem which can only be known by learning the flashback. [Grab a mosquito coil for better understanding.]

Vishnu Iyer, much to the ire of his parents and relatives married his true love, Iris Scott, a Britisher and as the fate would have it her estranged father was a loyal lieutenant to the governor-general of Madras. So going to their home might sully Gandhiji’s name, after all it’s not exactly aligned with his swadeshi policy.

How Vishnu Iyer and Iris Scott found the magic between them is for another day. Long story short; it all started as a discussion during one of the language classes during barrister training. Iris Scott, a fellow student announced to other Indian students, her love for Sanskrit and declared it to be the most ancient language and the mother of all Indo-European languages.

Being a proper Tamilian, Vishnu couldn’t tolerate such foul falsehoods Iris had spoken and had no way but to contradict her views, explaining to her, how ancient the Tamil really was and citing examples of fine literature in Tamil to showcase the rich fabric of Tamil that was created, no not centuries, but, millennia ago. They debated, they laughed and they talked, and they discussed over coffee, and obviously a lot can happen over a coffee. Those discussions during coffee led to something much more romantic and beautiful.

Just as Gandhiji had finished playback of this flashback that played in his mind, the toddler woke up and smiled in a cute and innocent way (obviously as he was a toddler), looking at Mahatma showing his two new front teeth. So tranquil was the infants smile that Mahatma Gandhi immediately forgot everything and took him into his hands and the decision felt obvious. Gandhiji suddenly became a child while playing with the toddler. He immediately bonded with him.

“How can one not go to this little one's house,” Gandhiji thought, “after all, the child’s father, Vishnu Iyer has been one of his best friends from his Barrister days in England, and one of the few who relinquished their Sarkari (government) jobs to join the freedom struggle.” After completing his discourses in Madras and he went to Vishnu's house.

“Hey Ram how silly of me! I've played with this child for three days yet I don't know his name.” Gandhiji thought to himself and took the little one into his arms and asked, “What's your name beta?”

Buba”, answered the little one.

“Ha-ha, Buba?”

Yuva, Yuva Iyer,” corrected Vishnu with tears in his eyes.

“Dear friend, what happened, what’s wrong?”

“Iris was so fond of that name. She spent a lot of time with our scriptures to come up with his name” told Vishnu his eyes still wet, “When Yuva was of eleven months his mother, Iris died in the 1928 Thames flood.”

“It’s ok. Wherever she is, she’ll always love you. So you’re so fond of that name? Yuva Iyer. I like it too. It has a nice ring to it.” said Gandhiji.

“You can’t be serious, Gandhi. That’s one messed up name. See Yuva Iyer. Eww! It’s as odd as it can get. I don’t like the name; it’s just that it reminds me of Iris and makes me sad. I love her, of course, but just that if only she had a tiny bit of sense to name the kid taking my suggestion.”

“What did you want to name him?”

Yuga. Yuga Iyer! Ah, the music it has to the ears. Doesn’t it have a nice ring to it?”

“But, Vishnu, Yuva and Yuga rhyme and thus have the same kind of vibrations, don’t you think?”

“Gandhi! That’s so absurd. They have different meanings. Surely the meanings have got to play some role in the vibrations? Please don’t say your tastes have decayed over all these years, maybe that’s just your age.”

“Nonsense! My tastes are as good as they were and I’m young enough to beat you to death, single-handed, but don’t worry I won’t, because, you know, of my non-violence vow. Nonetheless, now that you mention it, I don’t feel Yuva and Yuga rhyme a lot. After all, meaning has got to play some role in the rhyming, right?”

“Exactly! Thank god! My old friend Gandhi has not gone senile, yet.”

---0---

On the following day, while Gandhiji was discussing something with Vishnu, and suddenly there was a shrill cry, in probability a shriek uttered by Yuva. 

Everyone, including Gandhiji rushed towards the sound, the kitchen and there he was sitting on the floor and crying and the burn mark on his fingers was evident. Yuva's granny rushed and picked him up and asked, “Why did you put your fingers on the stove, I told you the fire will burn you.” 

While still crying, Yuva answered, in his gibberish included English, which when translated by his granny, meant, “The brinjals were on fire, they are getting injured, and I was just trying to save them.” 

While his grandparents and servants were making hubbub trying to do the first aid, Gandhiji thought, “Such compassion!” and wore a content smile and administered the ointment over the burns himself.

In the evening, showing Yuva's burn marks to Vishnu, Gandhiji said, “See this scar if I'm not wrong that’s going to stay with him for the rest of his life. But worry you not, scars come in handy. They bring with them something nice, like some magical power or a handy talent. I wish I had a nice long scar somewhere.”

“Is it? What power do you think this scar going to impart to him?”

“That’s, uh, difficult to answer. It'd have been better had it been a lightning shaped one or a trident or something better. But you see this is a rather odd one, more like an oval burn mark, like a symbol of some minor god. It might just bring certain expertise, I'm not sure. My simpleton cousin, after getting a scar on his seat, when my uncle hit him, went on to become a genius.”

Vishnu said, “Oh Yuva! How blessed are you to be praised by Gandhi all the time.”

---0---


In jail, on his deathbed Vishnu desired Gandhiji to adopt and take care of Yuva. He and Iris dreamed of India’s independence, so naturally it’d be their child’s goal as per the unwritten law of India, so he entreated Gandhiji to let Yuva participate in the freedom struggle, deciding the fate and the career of his yet-a-toddler son. Thereafter Gandhiji took care of Yuva as his own son. He grew up as everyone’s beloved sweetheart in the ashram. Somehow it was oddly amusing and relaxing to see a boy of foreign complexion, speaking in native tongue, growing up in the ashram which fought against the same foreign rule, to which half of his genetic material has the claim to. 


End of the prequel. 

Click here for the story Madrasapattinam.

Click here for the story The Lost Book.

Click here for the story On That Fateful Day.

Click here for the story Oh Dear Gandhi!

You might also like

Related Posts Plugin for WordPress, Blogger...